Dialogue 131 Time train called �gnow�h Past/present/future which we believe it as �etime�f is nothing but �espace�f. �gNow & here�h which is �gnow-self�h we believe it as �espace�f is nothing but �etime & space�f. To put it in another way, �eTime (motion)�f which we believe is nothing but �espace (still)�f. �eSpace (still)�f which we believe is nothing but �etime (motion)�f. To put it in another way, �eImage (motion)�f which we believe is nothing but �ereality (still)�f. �eReality (still)�f which we believe is nothing but �ereality/image (still/motion)�f. How could we be aware of it? We must descend from the time train called �gnow�h so that we can be aware of misunderstanding that the self being at �ghere�h on the time train called �gNow�h believes it as moving �etime�f which is essentially static �escenery (space)�f. It shows that the self must descend to �ghere (space)�h from �gnow (time) & here (space)�h. Then the position the self is changed to �gpast/present/future (space), here (space)�h from �gnow (time) & here (space)�h. It shows that the position the self is changed to �gstill-oneness (absolute space)�h from �gmotion/still (relative time & space)�h. It shows that the position the self is changed to �gdead oneness�h from �galive/dead duality�h. It shows that the position the self is changed to �gabsolute dead�h from �grelative alive/dead�h. It shows that the position the self is changed to �gabsolute�h from �grelative�h. To be aware is changing the position of the self to �gabsolute�h from �grelative�h. To be aware is finally descending at the station called �gdeath�h which is terminal of past/present/future. We all shall surely be aware of misunderstanding when we descend at the station called �gdeath�h which is terminal of past/present/future for all human beings who saw the scenery of past/present/future out side of the window, who have the concept of death that �gwe shall surely die someday�h. However there will be no �gnow-self�h as soon as self shall be able to be aware of misunderstanding. Those who can be aware of will be nowhere. We can see the clue of death. In paradoxically saying, to live a life for the self is to ride on the time train called �gnow�h, however does the self really ride on the train? If the self who is outside the train look inside the train, he can be aware that the self is moving with the train. He look at himself who is inside the train from the outside the train. �gEverything that is moving is image and everything that is static is substance�h �gMotion space of light and sound and smell and taste and touch�h is image and �gstatic space of darkness and silence and no-smell and no taste and no touch�h is substance. �gAnimation is image and still frame films are substance�h. The self who is sitting on the seat of the theatre is substance and the self who is playing on the stage is image�h. Therefore, �gThe self outside the train is substance and the self inside the train is image�h. Therefore, the self who is outside the time train called �gnow�h is real (substantial) self and the self who is inside the time train called �gnow�h is imaginary self. This is real heliocentric system theory which is �gself motion theory�h.

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