Dialogue 190 �gNothing being�h & �gsomething thinking�h & �gbeyond thinking�h We human beings think of everything as �gright or wrong�h which is called �gsomething thinking�h. Other creatures are being of everything without �gright or wrong�h which is called �gnothing being�h. �gNewly-born human (beyond-human)�h think of everything as �gbeyond right and wrong�h which is called �gbeyond thinking�h. �gNothing being�h = monism �gRight or wrong�h = �gsomething thinking�h = dualism (dichotomy) �gBeyond thinking�h = trinity �gNothing�h = one �gSomething�h = two �gBeyond�h = three This will remind you of. This is the reason why �gthing (imagine)�h space is universe of nothing and �gnothing (substantial)�h space is universe of thing. �gThing�h is nothing. �gNothing�h is thing. This nonsense is 33.3 % truth. Seen is nothing because it is image. Seer is thing because it is substance. However seer can not see himself. This nonsense is 33.3 % truth. The self (Substance at �gnow & here�h = witness) can not see himself but see others (past image = witnessed) is proof that this nonsense is 33.3 % truth. There is no seen but seer who can not be seen himself. There is no heard but hearer who can not be heard himself. There is no smelt but smeller who can not be smelt himself. There is no tasted but taster who can not be tasted himself. There is no touched but touchier who can not be touched himself. Totally saying, There is no sensed but sensor which can not be sensed himself. Totally saying, There is no sensed but sensor which is five senses (part of body) which can not be sensed himself. Totally saying, There is no felt (feeling/minding /conscious) but feeler (body) which can not be felt it-self. Totally saying, Totally saying, There is no partial view but total feeling which can not be viewed it-self. Totally saying, There is no dualism but monism (trinity) which can not be ism-ed it-self. Totally saying, There is no circumference but starting point (ending point) which can not be circuited it-self. Totally saying, There is no motion but still which can not be moved it-self. Eventually, There is no seen but seer who can not be seen himself. Finally, �gThing�h is nothing. �gNow-self�h which is �gtime & space�h is typical nothing of �gthing�h. �gNothing�h is thing. �gPast/present/future�h which is �gtime�h is typical thing of �gnothing�h. This nonsense is 33.3 % truth. �gNow�h is �gtime�h of �gpast/present/future�h, �gSelf�h is �gspace�h of �gpast/present/future�h. This more nonsense is 33.3 % truth. Therefore, �gNow�h = �gpast/present/future�h = �gtime�h. �gSelf�h = �gpast/present/future�h = �gspace�h. Therefore, �gNow-self�h = �gpast/present/future�h = �gtime & space�h. Eventually, �gNow-self�h which is �gtime & space�h in the time train called �gnow�h is imaginary space, motion space and �gmotion space of light and sound and smell and taste and touch�h. In other words, Witnessed is imaginary space, motion space and �gmotion space of light and sound and smell and taste and touch�h. �gSelf�h, �gspace�h of �gpast/present/future�h who is outside of the time train called �gnow�h and looking objectively at �gnow-self�h who is inside of the time train called �gnow�h is substantial space, static space and �gstatic space of darkness and silence and no-smell and no taste and no touch�h. In other words, Witness is substantial space, static space and �gstatic space of darkness and silence and no-smell and no taste and no touch�h. �gSelf�h looked static and others looked moving even though �gself�h is also moving when the vehicle giving �gself�h a ride is moving. �gSelf�h looked moving and others looked static even though �gself�h is also static when the vehicle giving �gself�h a ride is static. The reason why �gself�h misunderstands that �gpast/present/future�h outside the window which is really �gspace�h of �gpast/present/future�h is moving (flowing) �gtime�h is because the time train called �gnow�h is moving and �gspace�h of �gpast/present/future�h outside of the window is also static if the time train called �gnow�h is static. This is the difference between outside train and inside train. This is the difference between witness and witnessed. We human beings have been misunderstanding that �gnow-self�h who is life-journeying within the time train called �gnow�h is only self because we live in the �galive�h which is the circumference of circular motion of �gbirth�h, �galive�h and �gdead�h among a life. However, we human beings forget the real only �gpermanent self�h who is outside the train. �gNow�h is horizontal time (real time) when �gnow�h becomes �gpast/present/future�h. �gNow�h is vertical time (imaginary time) when �gnow�h becomes �gpermanent�h. Real is imaginary and imaginary is real really. �gThing�h is nothing. �gNothing�h is thing. �gNow�h is �gpermanent�h. �gNothing being�h = monism �gRight or wrong�h = �gsomething thinking�h = dualism (dichotomy) �gBeyond thinking�h = trinity �gNothing�h = one �gSomething�h = two �gBeyond�h = three

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