Dialogue 337 �gLife�h of upside-down �gLife�h is in �gthe world of death�h �gThe world of death�h is substance and �gthe world of life�h is just absent concept of �gthe world of death�h. To live is not to live back to back with death. To live is nothing but to die back to back with life. Life is not back to back with death but death is back to back with life. We human beings with double misunderstanding take the issue of �glife�h and �gdeath�h as upside-down. In other words, This is the way of thinking that �glife is virtue and death is evil�h. In another expression, This is the way of thinking that �gprocess is virtue and result is evil�h. This is the proof that our way of thinking is self-contradictory. In fact, no body thinks that this is alright the result is bad if process is good. He might say yes in principle but say no in real. Then the idea of �glife is virtue and death is evil�h is contradictory. His real intention might be �gdeath is virtue and life is evil�h if �gprocess is evil and result is virtue�h. We human beings with double misunderstanding take the issue of �glife�h and �gdeath�h as upside-down. Therefore, We human beings live without accepting �gthe world of death�h. Therefore, We human beings live with anxious, agony and finally fear of death. Therefore, We human beings have been repeating discrimination, unfair and wars. Consequently, Imperfect intelligence is nothing but intelligence which can not accept �gthe world of death�h. Imperfect language is nothing but language which can not accept �gthe world of death�h. Therefore, Perfect intelligence is nothing but intelligence which can accept �gthe world of death�h. Perfect language is nothing but language which can accept �gthe world of death�h.

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