Introduction to the E-book edition of Satoshi Nitta

what is myself of illusion?

Meaning to live as a person

At the beginning

“Past” event which has already passed away is known.

“Future” event which has not yet come is unknown.

Then,

“Present” event which is really being is whether known or unknown?

This is neither known nor unknown but only one substantial.

And,

Known is not only one as well as unknown is not only one but substantial is only one.

Then,

What is the only substantial one?

This is entirely the death.

And,

What is to live is nothing but just an absent concept of death.

We have lived a life in getting rid of death.

Then,

Who can answer to the question what is to live?

Then,

Let’s go over what to live is one by one.

Satoshi Nitta

 

Chapter 1 Beginning of dream

We human adults are waking up in the morning after dream in the night sleep every night but the human naïve children are waking up in the morning immediately after falling into sleep previous night.

This is entirely the fact that,

We human adults and human children have completely different sleeping system.

Then,

How come have we human adults become completely different from the children?

This is entirely the reason that,

We human children have sleeping system with only fast asleep but we human adults have with not only fast asleep but dreaming sleep.

Then,

Why do not we human children have sleeping system with dream?

This is entirely the proof that,

It is not necessary to have dreaming sleep for the one who is naïve and necessary for the one who is not naïve.

It is not necessary to have dreaming sleep if he is naïve.

It is necessary to have dreaming sleep if he is not naïve.

What does the fact mean?

This is entirely the proof that,

To dream is nothing but necessary evil.

In other words,

This is entirely the proof that,

To dream is essentially unnecessary.

This is entirely the fact that,

To dream is nothing but the story about Adam and Eve who had been expelled from the Garden of Eden.

In other words,

The beginning of dream is nothing but the story about our misunderstanding

Life had started.

And,

This is our human adults who have been starting their misunderstanding life every morning.

This is entirely the real meaning of our human adult life which is starting from misunderstanding.

First of all,

To be aware of this authentic fact is the first factor to be understood about real meaning of life.

In other words,

How have our dreams which had been recognized every morning start every night?

As a matter of fact,

We can remember the end of dream when we wake up in every morning but not remember when the dream started.

What is the reason for that we must remember the beginning of dream for we can remember the end of dream?

However as a matter of fact,

We have remembered the end of dream every morning but not the beginning of dream.

We think maybe we have all events with end but not beginning.

This is entirely the reason why I insist there maybe not the Big-bang for the beginning of our universe.

Otherwise,

We must have remembered the beginning of dream because we can remember the end of dream every morning.

Then,

Was there not the Big-bang because we don’t remember the beginning of dream?

And,

If everything in the universe has the beginning and the ending then there was not the Big-bang then why do we not remember the beginning of dream?

If everything in the universe has the ending but not the beginning then there was not the Big-bang because we don’t remember the beginning of dream?

If everything in the universe has neither the ending but nor the beginning then dream which we have found as the ending of dream has not been ending?

There should be the truth among above possibilities.

Is this entirely the proof that,

What is to live?

In other words,

The key to get answer to the question what to live is nothing but to get the answer to the question what the meaning of beginning and ending is, isn’t it?

This is entirely the proof that,

What to live is nothing but to get the answer to the question what the meaning of beginning and ending is.

 

 

Chapter 2 World without the beginning & ending

All the creations in the natural society and our naive human children have lived a life in the world without the ending.

It is because they don’t know about death which is the end of life.

This is entirely the live drama which is unknown about conclusion of drama.

On the other hand,

We human adults have lived a life in the world with the ending.

It is because we know about death which is the end of life.

This is entirely the recoded drama which is known about conclusion of drama.

Then,

Which society is not right?

This is obviously as clear as day,

The natural society and we human children’s society are right and only we human society is not right.

Then,

How come is our human adult society wrong?

In other words,

Was it wrong for us to know about the last death?

Is it entirely the proof that,

Mankind of civilized society has never been evolving but degenerating?

Then,

Mankind is surely going to be exterminated.

Then,

Why did the Earth give a birth to such mankind?

In another expression,

Then,

Why did god give a birth to such mankind?

This is entirely the raison d'être of the world of dichotomy.

In another expression,

This is entirely the raison d'être of the world of dichotomy as necessary evil.

This is entirely the proof that,

Mankind is nothing but necessary evil for the Earth.

In other words,

This is entirely the proof that,

Mankind is entirely not necessary if the Earth is rotating and revolving according to inevitability.

However,

Mankind is necessary because the whole universe from the macro world into the macro world is according to accidental.

It is because the whole universe is according to probability.

This is entirely the proof that,

The world without the beginning and the ending is nothing but the world of probability = the world of accidental = the world without god = the world where it is possible for mankind as a necessary evil to exist.

 

 

Chapter 3 Strong anthropic principle & Weak anthropic principle

There was our human being first of all and our cosmos shall be shall be argued on the premise “A strong anthropic principle” about how our Cosmos is being.

On the other hand,

There was our cosmos first of all and our human being shall be shall be argued on the premise “A weak anthropic principle” about how our Cosmos is being.

Therefore,

The idea that there was the beginning in our cosmos is according to “A strong anthropic principle”.

It is the world of inevitability where there was the beginning shot.

And,

The one who gave the beginning shot was nothing but the concept of god.

Then,

It must be Big-crunch, the end of universe if the beginning of universe was Big-bang.

The reason for this is that,

The world of inevitability must be given the ending shot for the endless world must not be allowed.

And,

The one who is going to give the ending shot must be god.

This is entirely the proof that,

The world with the beginning and the ending must be the world created by god.

And,

The one who created the concept of god is nothing but our human beings.

Then,

Who created our human beings?

You cannot say that it is god who created our human beings.

This is entirely the proof that,

We human beings are like weasels being with vicious circle.

This is god who created our human beings who created god who created our human beings who・・・・・.

This is entirely the proof that,

The world with the beginning and the ending is nothing but the weasels’ world.

Therefore,

There is neither a strong “anthropic principle” nor a weak “anthropic principle” but just “anthropic principle” among which the issue is not “anthropic principle” but which is strong or weak.

It is because strong = weak is essence of dichotomy of strong/weak.

In other words,

Which is strong or weak is the idea of antinomy, is not essential for dichotomy.

In paradoxically saying,

Strong = weak is the idea of complementary, is essential for dichotomy.

This is entirely the key to go beyond dichotomy which is the idea of not strong and not weak due to strong = weak if the dichotomy of “a strong anthropic principle” and “a weak anthropic principle” is not antinomy but complementary for “a strong anthropic principle” = “a weak anthropic principle”.

This is entirely the fact that,

The process of monism →dualism →trilism is nothing but the process of the starting point (substantial point) →the circumference (imaginary line) →the ending point (substantial point).

Furthermore,

The starting point = the ending point is substantial and the circumference between the starting point and the ending point is nothing but imaginary (illusionary) necessary evil.

This is entirely the key that,

“Anthropic principle” itself is imaginary (illusionary) but it is such necessary evil that we human beings can reach the trilism (the ending point).

 

 

Chapter 4 raison d'être of dichotomy = necessary evil

“Anthropic principle” itself is imaginary (illusionary) but it is such necessary evil that we human beings can reach the trilism (the ending point).

This is entirely the proof that,

The raison d'être of human being is nothing but the raison d'être of necessary evil.

And,

Mankind built up the civilized society which was from the ancient time →the middle age →the modern times and it reaches now because of power of necessary evil.

In paradoxically saying,

It was not necessary for all other creations in the natural society on the Earth to have to build up the civilization as a necessary evil because they have been depending on the motherly land of the Earth.

This is entirely the proof that,

The civilization is nothing but necessary evil for the motherly land of the Earth.

Then,

Is necessary evil absolutely necessary for the motherly land of the Earth?

Needless to say literally,

Necessary evil is not necessary essentially but relatively necessary for the motherly land of the Earth.

In other words,

Mankind is conditionally necessary for the motherly land of the Earth.

Then,

What is conditionally necessary?

This is entirely the proof that,

Mankind as necessary evil is necessary so that it can circularly back to unnecessary virtue.

This is entirely the raison d'être that,

The necessary evil is nothing but just an absent concept of unnecessary virtue.

This is entirely the proof that,

The necessary evil and the unnecessary virtue makes dichotomy where the unnecessary virtue is substantial and the necessary evil is just an absent concept of unnecessary virtue.

Then,

What does the fact mean?

This is entirely the raison d'être of the necessary evil.

Therefore,

We human beings must realize that mankind has never been the lord of all creations but just dinosaurs for the Earth.

This is entirely the proof that,

We human society is nothing but the world of dichotomy = the world of necessary evil.

 

 

table of contents

 

Chapter 5 To live a life is necessary evil

Chapter 6 To become adult is to become evil

Chapter 7 Tree structures for necessary evil

Chapter 8 Tree structures of history

Chapter 9 Tree structured history

Chapter 10 Tree structured time

Chapter 11 Relative history →Absolute history

Chapter 12 Tree structured history →Only one history

Chapter 13 Tree structured history V.S. Only one unique history

Chapter 14 Tree structured history →Only one unique history

Chapter 16 Why “Now” = “Only one”?

Chapter 17 Why “Here” = “Absolute”?

Chapter 18 “Unique” = “Absolute” = “Substance” V.S. “Multiple” = “Relative” = “Image”

Chapter 19 Unique & absolute historical view

Chapter 20 So-called reality = Imaginary world

Chapter 21 Organized society = Imaginary society = Illusionary society

Chapter 22 Dreadful god-cracy

Chapter 23 The god-cracy = the worst dualism ideology

Chapter 24 Discrimination/unfair/wars V.S. Equality/fair/peace

Chapter 25 Imaginary world & Substantial world

Chapter 26 Imaginary history & Substantial history

Chapter 27 Conventional history is subjective history

Chapter 28 Conventional history is great sin

Chapter 29 Objective common sense

Chapter 30 Objective common sense (1)

Chapter 31 Objective common sense (2)

Chapter 32 Objective common sense (3)

Chapter 33 Objective common sense (4)

Chapter 34 Objective common sense (5)

Chapter 35 Objective common sense (6)

Chapter 36 Objective common sense (7)

Chapter 37 Objective common sense (8)

Chapter 38 Objective common sense (9)

Chapter 39 Subjective history = principle V.S. Objective history = real intention

Chapter 40 History and Historical Science

Chapter 41 Identity of Historical Science

Chapter 42 Identity of Historical Science = False History

Chapter 43 Truth of History = Real History

Chapter 44 Point Historical View

Chapter 45 Linear Historical View

Chapter 46 Plane Historical View

Chapter 47 Solid Historical View for mankind

Chapter 48 Solid Historical View for life organ

Chapter 49 Solid Historical View for Earth

Chapter 50 Solid Historical View for Solar System

Chapter 51 Solid Historical View for Galaxy

Chapter 52 Solid Historical View for Whole Universe

Chapter 53 Solid Historical View for Absolute Universe

Chapter 54 Truth about static and moving

Chapter 55 Falsity of “There was the word at the beginning”

Chapter 56 Dichotomy of static universe/motion universe

Chapter 57 Modern astronomy is the criticism of movie

Chapter 58 Newly-born astronomy

Chapter 59 Objective astronomy = Substantial astronomy

Chapter 60 Subjective = other’s subjective & Objective = self’s objective

Chapter 61 Subjective = other’s subjective = past/present/future & Objective = self’s objective = “now & here”

Chapter 62 Motion historical view = subjective historical view & Static historical view = objective historical view

Chapter 63 History is lying

Chapter 64 History of beast

Chapter 65 History of mankind

Chapter 66 Wrong history of mankind

Chapter 67 Root cause of double misunderstandings

Chapter 68 Culprit of double misunderstandings

Chapter 69 False history = Winner V.S. True history = Loser

Chapter 70 Duty of history = True history = History of loser

Chapter 71 Image/reality/truth

Chapter 72 Reality

Chapter 73 Image

Chapter 74 Essence →Reality →Image

Chapter 75 Essence →Reality →Image→Reality →Truth

Chapter 76 History of essence V.S. History of truth

Chapter 77 History of essence →History of truth

Chapter 78 History of truth = Truth

Chapter 79 History = Truth

Chapter 80 Truth = History

Chapter 81 Meaning of truth

Chapter 82 Relativity of image and truth

Chapter 83 Dichotomy = Relativity

Chapter 84 Trilism = Absoluteness

Chapter 85 Negative word = Disliked word

Chapter 86 Falsity of science

Chapter 87 Similarity of religion and science

Chapter 88 Dichotomy’s trap

Chapter 89 Identity of civilization

Chapter 90 What is civilization?

Chapter 91 Making non-civilization is civilization and finally un-civilization

Chapter 92 Un = to go beyond

Chapter 93 Beyond historical view

Chapter 94 Meaning of Beyond Historical View

Chapter 95 Learning of choice to learning of going beyond

Chapter 96 Learning of going beyond

Chapter 97 Newly-born sense of value

Chapter 98 Conventional sense of value

Chapter 99 Why do we learn?

Chapter 100 What do we learn for?

 

 

At the end

Truth is piles of realities.

Reality is piles of facts.

Fact is piles of the event at “now & here”.

The concept of time such as past/present/future is nothing but the illusionary tool forged by human beings.

To reach the truth above mentioned is nothing but the real meaning of what is to live.

However,

We human beings have fallen into the syndrome of the tone deaf without awareness at the certain time.

As a result,

Virtue/virtue and evil/evil are each 1.5 % and total 3 % of possibility.

Virtue/evil and evil/virtue are each 48.5 % and total 97 % of possibility.

In other words,

Unnecessity is total 3 %.

Necessity is total 97%.

It shall be only total 3 % people who can change our human society.

“Men have more evolved than women by one hundred years”

This is the ridiculous proverb in the male-oriented society.

“Women have more evolved than men by one thousand years”

This shall be the common sense in the coming equality society.

 

                        Satoshi Nitta

 

 

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